overturned the tables of the money changers and the benches of
those selling doves,
16
and would not allow anyone to carry
merchandise through the temple courts.
17
And as he taught them,
he said, “Is it not written: ‘My house will be called a house of
prayer for all nations’
[c]
? But you have made it ‘a den of
robbers.’
[d]
”
Jeremiah 7:9-11
9
“‘Will you steal and murder, commit adultery and perjury,
[a]
burn
incense to Baal and follow other gods you have not known,
10
and
then come and stand before me in this house, which bears my
Name, and say, “We are safe”—safe to do all these detestable
things?
11
Has this house, which bears my Name, become a den
of robbers to you? But I have been watching! declares the LORD.
Facilitator: After reading the two passages (above), Ask the group to
identify some of the behaviors that were present during this period in time.
2. Note: If you talked about the previous question as a group, this is a good
follow up question. If you are using this question as a stand alone, be sure to
ask for volunteers to read the two Scripture passages from their Scripture
handout.
Based on the sinful behaviors that are referenced in Mark 11: 15-19 and Jeremiah
7: 3,4 and Jeremiah 7:9-11, Question: How important is it for us to live our lives
fully committed to God? How serious is our sin to Jesus?
3. Pete shares in the video that the place where the buying and selling was taking
place was in the court of the Gentiles. Note: The Gentiles were not allowed by
design to go beyond their court to worship God. Jesus not only cleanses this
section of the temple, he then includes the Gentiles by referencing Isaiah’s
prophecy (56:7,8) using the words, “a house of prayer for all nations.” Question:
What thoughts come to mind when you think about people that have not been
allowed to worship God because of religious persecution? Question: Do we have
an obligation to reach out to groups of people that are being persecuted? If so,
what are some practical ways that we can reach out to them?